6.6 Every sin, both original and actual, being a transgression of the righteous law of God, and contrary thereunto,1 doth, in its own nature, bring guilt upon the sinner,2 whereby he is bound over to the wrath […]

6.5 这种人性的败坏，今生仍然残留那些已经重生的人里面1 ；虽然藉着基督已得蒙赦免、被治死，可是它本身及其一切所欲仍然是真正的罪2    1: 约壹1:8，10；罗7:14，17，18，23；雅3:2；箴20:9；传7:20；2: 罗7:5，7，8，25；加5:17

6.5 This corruption of nature, during this life, doth remain in those that are regenerated;1 and although it be, through Christ, pardoned, and mortified; yet both itself, and all the motions thereof, are truly and properly […]

6.1 Our first parents, being seduced by the subtilty and temptation of Satan, sinned, in eating the forbidden fruit.1 This their sin, God was pleased, according to His wise and holy counsel, to permit, having purposed […]

5.5 至智、至公、至慈的上帝，常常让祂的儿女一时经历各种试探，和他们自己内心的败坏，其目的或是要因他们过去的罪恶而责罚他们，或是要向他们显露他们内心的诡诈和败坏所隐藏的力量，好使他们谦卑下来1；另外，也是为了要使他们更加与祂亲近，常常依靠祂来扶持，并且更加警醒地防备将来一切犯罪的机会；同时还有其他各种公义和圣洁的目的2。

5.5  The most wise, righteous, and gracious God doth oftentimes leave, for a season, His own children to manifold temptations, and the corruption of their own hearts, to chastise them for their former sins, or […]

5.3 上帝在祂通常的护理中使用各种工具1，但祂也可自由而行，照祂所喜悦的，不用工具2，超乎工具3，反乎工具4 。

5.3   God, in His ordinary providence, maketh use of means,1 yet is free to work without,2 above,3 and against them,4 at His pleasure.

5.2 虽然，就上帝（祂是始因）的预知和预旨而言，万事万物都毫不变更、绝无错谬的发生1 ，但是祂用同一护理，统管它们，根据诸次因的特征，使它们或是必然地，或是自由地，或是偶发地发 生2。

5.2   Although, in relation to the foreknowledge and decree of God, the first Cause, all things come to pass immutably, and infallibly;1 yet, by the same providence, He ordereth them to fall out, according to […]

5.1 God the great Creator of all things doth uphold,1 direct, dispose, and govern all creatures, actions, and things,2 from the greatest even to the least,3 by His most wise and holy providence,4 according to His infallible foreknowledge,5 and the […]